Tuesday, January 5, 2016

CHRISTMAS BIBLE STUDY: “The Prophecy of the Messiah” Week # 3

Prayer:
Father God, we have celebrated our Savior's birth. We are so grateful for His coming to save us from our sin. Help us to never forget His coming to this earth. Thank You, Father, for the wonderful benefits You have provided through the completed work of Jesus at Calvary; forgiveness, healing, and redemption. Thank You for crowning us with loving-kindness and tender mercies. We are strong and we can overcome because You give us divine strength and ability. By Your grace we will soar through our responsibilities as an eagle. Thank You, Lord, for this study during this season. We will always remember, "Jesus is the reason for the season." Each day will be a blessing because we will remember this through-out the year. This we pray in Jesus' name, AMEN.

God is with us:            Immanuel:      Matthew 1:23
"Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us."
 Printed Text:   (Isaiah 9:6) "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace."

Subject:           The Son of Man:                               
Jesus is referred to as the "Son of Man" 88 times in the New Testament. A first meaning of the phrase "Son of Man" is as a reference to the prophecy of Daniel 7:13-14, "In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed." The description "Son of Man" was a Messianic title. Jesus is the One who was given dominion and glory and a kingdom. When Jesus used this phrase, He was assigning the Son of Man prophecy to Himself. The Jews of that era would have been intimately familiar with the phrase and to whom it referred. Jesus was proclaiming Himself as the Messiah.
A second meaning of the phrase "Son of Man" is that Jesus was truly a human being. God called the prophet Ezekiel "son of man" 93 times. God was simply calling Ezekiel a human being. A son of a man is a man. Jesus was fully God (John 1:1), but He was also a human being (John 1:14). First John 4:2 tells us, "This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God." Yes, Jesus was the Son of God—He was in His essence God. Yes, Jesus was also the Son of Man—He was in His essence a human being. In summary, the phrase "Son of Man" indicates that Jesus is the Messiah and that He is truly a human being.

Son of David:
Seventeen verses in the New Testament describe Jesus as the "son of David." But the question arises, how could Jesus be the son of David if David lived approximately 1,000 years before Jesus? The answer is that Christ (the Messiah) was the fulfillment of the prophecy of the seed of David (2 Samuel 7:14–16). Jesus is the promised Messiah, which means He had to be of the lineage of David. (Matthew 1) gives the genealogical proof that Jesus, in His humanity, was a direct descendant of Abraham and David through Joseph, Jesus' legal father. The genealogy in (Luke 3) traces Jesus' lineage through His mother, Mary. Jesus is a descendant of David by adoption through Joseph and by blood through Mary. "As to his earthly life [Christ Jesus] was a descendant of David" (Romans 1:3).
Primarily, the title "Son of David" is more than a statement of physical genealogy. It is a Messianic title. When people referred to Jesus as the Son of David, they meant that He was the long-awaited Deliverer, the fulfillment of the Old Testament prophecies.
Jesus was addressed as "Lord, thou son of David" several times by people who, by faith, were seeking mercy or healing. The woman whose daughter was being tormented by a demon (Matthew 15:22) and the two blind men by the wayside (Matthew 20:30) all cried out to the Son of David for help. The titles of honor they gave Him declared their faith in Him. Calling Him "Lord" expressed their sense of His deity, dominion, and power, and calling Him "Son of David," expressed their faith that He was the Messiah.
The Pharisees understood exactly what the people meant when they called Jesus "Son of David." But, unlike those who cried out in faith, the Pharisees were so blinded by their own pride that they couldn't see what the blind beggars could see—that here was the Messiah they had supposedly been waiting for all their lives. They hated Jesus because He wouldn't give them the honor they thought they deserved, so when they heard the people hailing Jesus as the Savior, they became enraged (Matthew 21:15) and plotted to destroy Him (Luke 19:47).
Jesus further confounded the scribes and Pharisees by asking them to explain the meaning of this very title: how could it be that the Messiah is the son of David when David himself refers to Him as "my Lord" (Mark 12:35–37; cf. Psalm 110:1)? The teachers of the Law couldn't answer the question. Jesus thereby exposed the Jewish leaders' ineptitude as teachers and their ignorance of what the Old Testament taught as to the true nature of the Messiah, further alienating them from Him.  Jesus' point in asking the question of Mark 12:35 was that the Messiah is more than the physical son of David. If He is David's Lord, He must be greater than David. As Jesus says in, Revelation 22:16, "I am the Root and the Offspring of David." That is, He is both the Creator of David and the Descendant of David. Only the Son of God made flesh could say that.
 Why is Jesus called "Son of Man"?
Let me give a common understanding and then a more sophisticated historical understanding.
The common understanding is that "Son of God" implies his deity—which it does—and that "Son of Man" implies his humanity, which it does too. He was a son of man, that is, a human being. And he is the Son of God, in that he has always existed as the Eternally Begotten One who comes forth from the Father forever. He always has, and he always will. He is the Second Person of the Trinity with all of the divine nature fully in him. He is born of a virgin. He had a human father but he didn't have sex with this virgin until Jesus was conceived. He was conceived of the Holy Spirit in the virgin Mary. Thus he is human—fully human. The Bible wants to emphasize that he is fully human. So that's the common understanding: he is both divine and he is human—two natures, one person. The more sophisticated and important historical insight is that the term "Son of Man" doesn't merely align him with humanity. It is probably taken from (Daniel 7). And if you read that chapter you'll see that the Son of Man is a very exalted figure: not just a human figure but an exalted figure. It was Jesus' favorite self-designation.
If you do a study of the term "Son of Man" in the Gospels you'll see that he didn't refer to himself most often as Son of God but as Son of Man. He said things like, in Mark 10:45, "The Son of Man came not to be served but to serve and to give his life as a ransom for many." So he calls himself Son of Man very often. I think the reason he did so is because, on the face of it, Son of Man is an ordinary phrase for "human being." He was born of a man. And there's no offense there: who isn't a son of man? But those with ears to hear could hear (Daniel 7), in which he was claiming a very exalted role in the history of redemption. And he meant to do it.
Jesus was very subtle in that he was always opening his identity to those with eyes to see, but he wasn't opening it so blatantly that everybody would come and make him king. He had to steer a very narrow course in disclosing his identity, not just openly saying, "I'm the Messiah, I'm the King of the World. Come and acknowledge me as King." He didn't talk like that.
He was quiet. He was subtle. And he would make claims that were explicit in certain settings and implicit in others. And only when the time was right—mainly when he was on trial for his life, and they said, "Are you the Christ, the Son of the living God?"—did he say, "I am, and you will see the Son of Man coming with great power and glory." So he confessed his open deity right at the point where he knew he would be crucified for it. "Son of Man" has the double meaning of human being and, according to Daniel 7, exalted heavenly one. And Jesus means to communicate both of those.
Background Scripture:          Matthew 9:6   
"But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house."
Scriptures References:           Mark 10:45; Daniel 7; John 1:1, 14; 1 John 4:2; 2 Samuel 7:14-16; Matthew 15:22
Questions:
1).       How many time Jesus was referred to as the "Son of Man" in the Old Testament?
2).       What does Daniel 7:13-14 say?        
3).       What title do the Son of Man have?
4).       Give a second meaning of the phrase "Son of Man.
5).       How was Jesus the "Son of David"?          
6).       When people referred to Jesus as the "Son of David," what did they mean?
7).       What do the title "Son of David" declares?
8).      Describe what the sect of the Pharisees believed.
9).       What was Jesus' point in asking the question in Mark 12:35?
10).    Why is Jesus called the "Son of Man"?    
11).     What is the common understanding of "Son of Man"?
12).     How did Jesus refer to Himself most often in the Gospel?
13).     How did Jesus answer them when they asked, "Are you the Christ, the Son of the living God?"
14).     Read Daniel chapter seven (7).
15).     Explain this week’s background scripture.

Application Question:  Do you consider yourself as a child of God? Explain.

Who Prophesied This? Week # 3    
"When Israel was a child, then I loved him, and called my son out of Egypt." (Hosea 11:1)
Please share a short Review:

Reading Assignment:                                Week # 3            Isaiah 18-25 Monday through Sunday

Sharing:      Christmas Songs Week # 3     Joy to the World
Joy to the world! The Lord is come Let earth receive her King! Let every heart prepare Him room And heaven and nature sing And heaven and nature sing And heaven, and heaven and nature sing Joy to the world! the Savior reigns Let men their songs employ While fields and floods Rocks, hills and plains Repeat the sounding joy Repeat the sounding joy Repeat, repeat the sounding joy No more let sins and sorrows grow Nor thorns infest the ground He comes to make His blessings flow Far as the curse is found Far as the curse is found Far as, far as the curse is found.

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